Article 19. Worship

The Object of our Worship

True worship is to be given to God the Father, Son, and Holy Spirit, and to Him alone. Worship is not to be offered to angels, saints, Mary the mother of Jesus, or any other creature. Since the fall of man into sin, worship cannot be offered to God without the mediation of Jesus Christ, our great High Priest. The mediation of the priests in the Old Testament era served only to foreshadow the true Redeemer, Jesus Christ, who is the only mediator between God and man. Matthew 22:34-40, Matthew 28:18-20, Matthew 4:8-11, Hebrews 9:1-10:18, 1 Timothy 2:1-7

The Place of Worship

The “House of the Lord” is an Old Covenant concept that referred first to the Tabernacle, and then to the Temple. True worship, in the New Covenant era, is not confined to any particular location or building. Believers, both individually and corporately, are now the Temple of the Holy Spirit. Exodus 23:19, 1 Kings 8:41-43, John 4:1-26, Hebrews 10:24-25, 1 Corinthians 3:16-17, 1 Corinthians 6:18-20, Ephesians 2:22, 1 Peter 2:5

The Day of Worship

Although the Lord Jesus Christ rose from the dead on the first day of the week, believers are not commanded to meet together on this day. Sunday is not the Christian Sabbath. The Sabbath was a picture of our salvation and has been fulfilled in Jesus Christ. The commandment requiring the keeping of the Sabbath day came to an end at the close of the Old Covenant era. In the New Covenant era believers are commanded to gather together with the people of God, the church. Believers are free to gather together on any day of the week. Matthew 28:1-10, Acts 20:27, Colossians 2:6-23, Hebrews 4:1-11, Hebrews 10:24-25

Worship in the New Covenant Era

In the New Covenant era, all of life is worship and every day is holy for the believer. Romans 12:1-2, 1 Corinthians 10:31.


*We would like to thank the New Covenant Church Cebu for allowing us to study and use their Statement of Faith as a basis of our own with some little or minor revisions to fit our core beliefs. Some articles remained as is because we believe that it accurately describes ours and so changes at this point is not necessary. We believe as a church that we are much closer to New Covenant Theology and furthest away from Dispensational Theology. In terms of the covenants, some of us hold to a pre-fall covenant and an overaching covenant of grace. But generally we are NCT.