God, who makes every creature for his own good pleasure, did not merely decree what should be, and then retire to heaven to watch what inevitably must come to pass in his universe. Rather, in his infinite wisdom and power, he controls all second causes (cause and effect events), upholding and governing all creatures and circumstances, making all things work together for the accomplishing of his own eternal plan. This invisible governing hand of God is called his providence. Colossians 1:16, Daniel 4:28-35, Romans 8:28, Ephesians 1:11
God’s eternal decree, unchangeably decided before the world began, is the first cause of everything that happens in the universe. Nothing is left to chance, nor happens apart from his providence. His wise providence is brought about by the use of second causes (cause and effect events). The answer to the question, “What caused you to become a believer?” is two-fold. The first cause is God’s sovereign choice. The second cause is whatever he used in your experience to bring you to himself. Acts 4:27-28, Genesis 50:19-21, Ephesians 1:11
A miracle is an event where God uses extraordinary means to cause something to happen. Examples of miracles are the virgin birth and the long day of Joshua. Luke 1:26-38, Joshua 10:1-15
God’s providence is all-inclusive. Although God can never be the author of sin or evil, his invisible hand is behind the rebellion of Satan, the temptation in the Garden of Eden, the crucifixion of Jesus Christ, and all other evil acts. He determined before the creation of the world to use everything, even the acts of evil men, in his eternal plan. The wicked are fully responsible for what they do. God cannot be blamed. Acts 4:27-28, Genesis 50:19-20, Proverbs 16:4, Romans 9:10-21, Romans 11:33-36, 1 John 1:5
*We would like to thank the New Covenant Church Cebu for allowing us to study and use their Statement of Faith as a basis of our own with some little or minor revisions to fit our core beliefs. Some articles remained as is because we believe that it accurately describes ours and so changes at this point is not necessary. We believe as a church that we are much closer to New Covenant Theology and furthest away from Dispensational Theology. In terms of the covenants, some of us hold to a pre-fall covenant and an overaching covenant of grace. But generally we are NCT.